Hindu man assaulted by Kerala police after deciding to marry Muslim woman in a temple, following a complaint by her family
Case Summary
On June 18, Kayamkulam police in Kerala intervened to halt the marriage of an interfaith couple. The police stopped the Hindu groom and removed the girl from a temple in Kovalam moments before their wedding ceremony was to take place. A video capturing the altercation went viral on social media. The couple, Akhil and Alfia, had made the decision to marry each other willingly. They arrived at Sri Madan Tampuran temple in Malavila Panamoot on KS Road, Kovalam around 5 pm that Sunday. However, the Kayamkulam police arrived at the scene and physically restrained the groom, preventing him from approaching the bride. They then forcibly separated the couple. This action was reportedly initiated based on a complaint filed by the girl's Muslim family. Despite being aware of the girl's desire to marry the Hindu youth willingly, the family filed a missing person report, aiming to separate the couple and unjustly implicate the Hindu boy in a crime he had not committed.
Why it is Hate Crime ?
There have been several cases documented of Hindu men/boys being attacked specifically by Muslim groups/mobs for merely being associated or being seen with a Muslim woman in public. In most of such cases, the Hindu man is not in a relationship with the Muslim woman, however, the mob proceeds to threaten and/or assault the Hindu man for merely being associated with the Muslim woman in any capacity. The rise of such crimes stems from a particularly sinister campaign run by several Muslim ideologues and activists. The campaign claims that Hindu men are attempting to ‘lure’ Muslim women into relationships to ensure that Muslim women leave their faith and follow Hinduism. The propaganda has been spearheaded with the help of WhatsApp groups and the extensive use of social media, sans evidence of the same. In many cases, pamphlets were fabricated to lend credence to this campaign. The root of this campaign lies in the fact that several cases of sectarian crimes against Hindu women in relationships with Muslim men have been documented. In such cases, Hindu women have often been forced/pressured to convert to Islam, assaulted, threatened and even murdered owing specifically to their religious identity and their refusal to give up that religious identity to adopt Islam. To delegitimize the suffering of Hindu women when such sectarian crimes are committed against them, the theory of ‘Bhagwa Love Trap’ was floated by sections of the Muslim community. As this theory gained traction, Muslim mobs started targeting Hindu men who were seen with Muslim women. In several such cases, the Hindu man was assaulted merely for offering to drop a Muslim woman in his vehicle or being friends. The differentiating factor between such cases and legitimate cases of Hindu women being targeted while in a relationship with Muslim men is that there is no sectarian violence, and force/pressure to convert. The nature of sectarian violence against Hindu women is not about two adults in a consensual relationship, working together, studying together, or even marrying each other where religious considerations are declared. In this category of crimes, it is pertinent to remember that in none of the cases, there is an element of the Hindu man masking his identity or forced religious conversion. Such cases are driven by specific religious motivations and against the religious identity of the victim and are therefore qualified as hate crimes. In this case, both the parties involved - the Hindu boy and the Muslim girl - were adults who had decided to marry in a temple willingly. The man had not misrepresented his religious identity, forced the woman to convert or indulged in any deceit to trap the Muslim woman. When the couple's union was willing and consensual, the police had no right to separate the couple forcefully and specifically attack the Hindu man. For this reason, while the case is being categorised under 'attacked for being associated with a non-Hindu woman', it is also important to categorise it under the 'administration restricting a Hindu practice'. In several cases, it is seen that the administration/state disallows a religious practice owing to prejudicial orders and concerns, targeted specifically against the Hindu community. Such restriction/prohibition would be considered documented as a hate crime because the orders are often a result of pressure by groups that harbour animosity towards Hinduism and Hindus. Often, the restriction by the authorities is driven by bias, hostility, or prejudice against the specific community being stopped from holding a religious practice, by pressure groups that harbour animosity towards Hindus, intrinsic to their faith. Since practices are intrinsic to the faith of the Hindus, such prejudicial restriction is considered a curtailing of the fundamental rights of the Hindu community. In several cases, for example, the authorities ban a Hindu religious practice due to pressure from groups opposed to the religion. In other instances the prohibition is selectively enforced against one religious group (Hindus) while others are allowed to proceed. There are still other cases where the authorities preemptively restrict a religious practice by Hindus because those who hold animosity towards Hindus may get “provoked” leading to them being violent, thereby assuaging the sentiments of those who hold animosity towards Hindus by curtailing the religious rights of Hindus. Such acts and orders are prejudiced, indicating discriminatory motives owing to the capitulation to groups that harbour animosity towards Hindus and therefore, would be categorized as a religiously motivated hate crime since the original pressure leading to the order itself is a result of hatred/bias/prejudice/religious hate against Hindus.
Victim Details
Total Victim
1
Deceased
0
Gender
- Male 1
- Female 0
- Third Gender 0
- Unknown 0
Caste
- SC/ST 0
- OBC 0
- General 0
- Unknown 1
Age Group
- Minor 0
- Adult 1
- Senior Citizen 0
- Unknown 0

Case Status
Unknown

Perpetrators Details
Perpetrators
State and Establishment
Perpetrators Range
N/A
Perpetrators Gender
unknown
