Hindu temple vandalised, and temple idols desecrated by unknown miscreants in Tamil Nadu
Coimbatore, Tamil Nadu, India 
17 June, 2025
Case Summary
In the Chinnampalayam area of Coimbatore, Tamil Nadu, a Hindu temple dedicated to the goddess Mariamman was vandalised by unidentified miscreants. The perpetrators also desecrated and broke several temple idols. As per media reports, the temple is situated on a hillock near Avinashi Road. When the priest arrived to open the premises, he discovered that several idols, including those of Lord Ganesha, Rahu, Ketu, and the Mooshak (Lord Ganesha’s vehicle), had been broken. The act appeared to be deliberate. Following this, the news of the incident quickly spread among local residents, leading to a large crowd gathering at the temple. This resulted in visible tensions in the area. Deputy Superintendent of Police Thangaraman and Sulur Police Inspector Lenin visited the temple and launched an inquiry. As part of the investigation, police reviewed the CCTV footage from the area to identify those responsible. A heavy police presence was deployed around the temple to maintain law and order and prevent further unrest. The authorities assured the public that those responsible for the attack on the Hindu temple would be identified and brought to justice. The incident deeply disturbed the local Hindu community, and they raised concerns about the security of Hindu religious sites in the region.
Why it is Hate Crime ?
This case has been added to the tracker under the primary category- Attack on Hindu religious representations. The sub-category selected is- Desecration of Hindu religious symbol. Icons and symbols, or a religious representation of a spiritual ideal are widely revered in Hinduism. Iconography is of vital significance in the Hindu milieu. It helps connect people’s spiritual beliefs with the real world. Iconography within the Hindu faith takes several shapes and forms. Murtis are of most significance to Hindus, to which daily rituals, prayers and offerings are done. Besides the murtis, there are several other symbols which have deep significance in the Hindu faith – the Om and Swastika for example. Since these Hindu religious symbols hold paramount importance in Hinduism, any desecration of symbols, icons, murtis, religious representations and manifestations, is driven by animosity towards the faith itself which manifests itself through these murtis, icons and symbols. Therefore, any desecration of these Hindu religious symbols and representations is considered religiously motivated hate crimes under this category. The other sub-category relevant in this case is- Attack on Temples. In Hinduism, a temple is the abode of the Deity. The Deity in the Temple is consecrated, thereby, making it a real, breathing entity. Hindus believe that not just the Deity but the temple premises itself are sacred to Hindus since Hindus hold the faith that the entire Temple space is an amalgamation of the divine energy of the deity. Given the central significance of Temples in Hindu Dharma, any attack against a Hindu Temple or its peripheral premises is an attack on the faith itself and is born out of animosity towards the faith, of which, the Temple is a central tenet. Any manner of attack against a Temple and/or its premises would therefore be considered a religiously motivated hate crime. This case has been added to the tracker as the perpetrators deliberately targeted a Hindu temple, an institution that holds immense spiritual importance in the Hindu faith. For Hindus, Temples are not mere physical structures; they are sanctified spaces believed to embody the divine presence of Hindu deities. Acts of violence against such spaces are not isolated incidents of destruction but reflect underlying hostility towards Hindu beliefs and identity. The attack also involved the deliberate desecration of Hindu religious symbols through the vandalism of the Hindu temple and the sacred idol of Lord Ganesha and other deities. In Hinduism, idols of Hindu deities are not just artistic representations but are deeply revered manifestations of the divine. Their desecration is seen as a direct affront to the religious sentiments of Hindus and an act of profound disrespect. Such acts of violence against Hindu temples and their idols are not just an attack on the temple property; it is an act of violence against the religious sentiments of the Hindu community that derives spiritual, cultural, and social meaning from that temple space. Furthermore, the psychological impact of such attacks is immense. Devotees who visit temples seek solace, peace, and a sense of connection with the divine. When these sacred temples are targeted and desecrated, it shatters the sense of security and belonging that the Hindu community derives from its religious institutions. The pain caused by the desecration of the temple idols is not limited to the physical damage; it is a wound to the collective psyche of the Hindu community. The outrage and fear for the safety of temples expressed by the locals is a testament to the deep hurt caused by this act. Their anger and fear are not simply about the destruction of bricks, but about the attack on their faith, their gods, and their way of life. Such attacks leave Hindu devotees feeling isolated, vulnerable, and marginalised. These incidents are not isolated acts of violence; they are rather premeditated attacks launched at the Hindu community and their sacred shrines. Since this attack was directed at both the Hindu temple and the temple idols, it is classified as a religiously motivated hate crime against the Hindu community. In this case, although the miscreants were unknown, regardless, the action stemmed from hatred against the Hindu community and Hinduism. Since this case fits the parameters of a religiously motivated crime, therefore, it's being categorised under the hate crime database.
Case Status
Complaint registered
Perpetrators Details
Perpetrators
Unknown
Perpetrators Range
Unknown
Perpetrators Gender
unknown
Sources 
