Century-old Kali mata mandir attacked and its deity vandalised amid rising attacks on Hindus in Bangladesh
Patuakhali District, Bangladesh 
27 February, 2026
Case Summary
The century-old Southineshwar Kali Temple in Bauphal Upazila of Patuakhali in Bangladesh was attacked, and its deity vandalised. Police later visited and inspected the site following the incident. The attack took place at approximately 9:30 pm on February 28 2026, (Saturday) in Bhubansahar Kachari, Ward No 2 of Sadar Union, where the Southineshwar Kali Temple is situated. According to temple authorities, a group of individuals entered the temple premises under the cover of darkness and carried out the vandalism, damaging a Kali idol during the act. Local residents stated that Hindu and Muslim communities in the area have historically maintained harmonious relations and claimed that the attack was deliberately executed by outsiders. After receiving information, officials from Bauphal Police Station inspected the location and assured that appropriate steps would be taken. Police also stated that a specialist team from the Criminal Investigation Department will examine the temple premises and conduct forensic testing. Further legal action will follow based on recommendations from senior authorities. Officer in Charge of Bauphal Police Station, Mohammad Siddiqur Rahman, confirmed that one Kali idol had been damaged and stated that the matter is under investigation and legal proceedings are being initiated. This attack comes at a time when Hindus are facing a fresh wave of attacks in Bangladesh following the 13th National Parliamentary Election 2026 in Bangladesh, reinforcing a recurring pattern of post-poll violence targeting Hindu minorities. Within days of the announcement of results, Hindu families in districts such as Noakhali, Rangpur, Nilphamari, Sylhet, Thakurgaon, and Dinajpur reported coordinated attacks involving arson, looting, assault, and vandalism of temples and homes. In several instances, Hindu homes were selectively targeted, looted, and families were threatened with displacement. This escalation of violence against Hindus in Bangladesh unfolded in three distinct phases: first, following the ouster of Sheikh Hasina’s government in August 2024; second, after the death of Sharif Osman Bin Hadi in December 2025; and third, in the immediate aftermath of the 13th National Parliamentary Election 2026. This electoral violence unfolded against the broader backdrop of sustained anti-Hindu hostility that had persisted since the ouster of the Sheikh Hasina government in August 2024. During that period, multiple reports documented attacks on Hindu homes, temples, and religious institutions, alongside intimidation campaigns, arson, and mob assaults targeting minority neighbourhoods. The Hinduphobia tracker has recorded 336 such incidents against the Hindu minority, underscoring the scale and persistence of anti-Hindu violence during this period. A further escalation occurred following the death of Sharif Osman Bin Hadi, a Muslim political activist and student leader known for his anti-Hindu and anti-India rhetoric. Hadi had been involved in political unrest after the fall of the Hasina government and was killed in Dhaka on 18 December 2025 during clashes. In the aftermath of his death, Hindu communities were blamed and subsequently targeted in retaliatory violence. Hindu homes were selectively set ablaze in multiple localities, forcing families to flee and leaving many displaced. The attacks appeared patterned rather than sporadic, with Muslim mobs focusing on Hindu neighbourhoods, properties, and religious symbols. Among the victims was Dipu Chandra Das, who was lynched to death and his body was set ablaze by a Muslim mob over false blasphemy allegations. The Hinduphobia tracker documented 51 incidents of anti-Hindu violence in the period following Hadi’s death alone. Such incidents underscore the vulnerability of the Hindu minority amid rising communal hostility and the weaponisation of religious accusations. Reports further indicated that posters and written materials calling for the extermination of Hindus were displayed in public spaces, signalling an alarming normalisation of genocidal rhetoric. When combined with acts of arson, vandalism, assault, and targeted intimidation, these developments suggest a coordinated environment of hostility aimed at terrorising the Hindu community and reinforcing majoritarian dominance.
Why it is Hate Crime ?
This incident has been added to the tracker under the category- Attack on Hindu religious representations. Under this, the first subcategory selected is- Attack on Temples. In Hinduism, a temple is the abode of the Deity. The Deity in the Temple is consecrated, thereby, making it a real, breathing entity. Hindus believe that not just the Deity but the temple premises itself are sacred to Hindus since Hindus hold the faith that the entire Temple space is an amalgamation of the divine energy of the deity. Given the central significance of Temples in Hindu Dharma, any attack against a Hindu Temple or its peripheral premises is an attack on the faith itself and is born out of animosity towards the faith, of which, the Temple is a central tenet. Any manner of attack against a Temple and/or its premises would therefore be considered a religiously motivated hate crime. The other subcategory selected is- Desecration of Hindu religious symbol. Icons and symbols or a religious representation of a spiritual ideal are widely revered in Hinduism. Iconography is of vital significance in the Hindu milieu. It helps connect people’s spiritual beliefs with the real world. Iconography within the Hindu faith takes several shapes and forms. Murtis are of most significance to Hindus, to which daily rituals, prayers and offerings are done. Besides the murtis, there are several other symbols which have deep significance in the Hindu faith – the Om and Swastika for example. Since these Hindu religious symbols hold paramount importance in Hinduism, any desecration of symbols, icons, murtis, religious representations and manifestations, is driven by animosity towards the faith itself which manifests itself through these murtis, icons and symbols. Therefore, any desecration of these Hindu religious symbols and representations is considered religiously motivated hate crimes under this category. This incident qualifies as a hate crime because it involved the targeted vandalism of a functioning Hindu temple and the deliberate desecration of a consecrated Kali idol. The Southineshwar Kali Temple in Bauphal Upazila is a century old place of worship, and its deity is not merely a structure but a sacred embodiment of divinity for devotees. Damaging a consecrated idol constitutes a direct attack on the religious identity, faith, and spiritual dignity of the Hindu community. The timing and manner of the attack further reinforce its targeted character. The perpetrators reportedly entered the temple premises under cover of darkness and carried out the vandalism at night, suggesting premeditation rather than spontaneous misconduct. The act was directed specifically at the deity inside the temple, indicating that the objective was not theft or general property damage but religious desecration. Temples serve not only as physical structures but as cultural and spiritual anchors for local Hindu communities. A century old temple carries historical continuity and collective memory, representing generations of worship and community life. Attacking such a shrine is therefore an assault on both faith and heritage. The destruction of a Kali idol strikes at the core of devotional practice, as idols in Hinduism are consecrated objects of worship imbued with sacred significance. The absence of theft or other evident criminal motives strengthens the religious dimension of the act. When the primary damage is directed at a deity within a temple, it reflects hostility toward the faith itself rather than incidental vandalism. Desecration of religious icons is widely recognised as symbolic violence aimed at humiliating and provoking a religious community. This incident is not an isolated occurrence but aligns with a broader pattern of attacks on Hindu temples, idols, homes, and institutions across Bangladesh. Repeated cases of desecration, arson, mob attacks, and intimidation have created an atmosphere of persistent insecurity for the Hindu minority. The vandalism of the Southineshwar Kali Temple, therefore, reflects an ongoing climate in which Hindu religious spaces are repeatedly targeted. When such acts recur with frequency, they indicate sustained hostility rather than coincidence, underscoring the continuing vulnerability of Hindus in Bangladesh.
Case Status
Complaint filed
Perpetrators Details
Perpetrators
Unknown
Perpetrators Range
Unknown
Perpetrators Gender
unknown
Sources 
