Hindu woman targeted for religious conversion to Islam by a Muslim man in Muzaffarnagar, Uttar Pradesh
Case Summary
In a village in the Budhana Kotwali area of Muzaffarnagar, Uttar Pradesh, a Hindu woman was targeted for forcible religious conversion to Islam by a Muslim man. The incident began when the Muslim man entered the home of a Hindu Saini family in a village in the Budhana Kotwali area with the intention of taking the woman away. According to details later shared by Swami Yashveer in a Facebook post, preparations had also been made to take her with him for religious conversion. The family members caught the man at the spot and subsequently informed Swami Yashveer Maharaj, the Peethadhishwar of Yog Sadhana Yashveer Ashram, Baghra, about what had happened. Following this, Swami Yashveer sought a police investigation and demanded strict action against the accused. In his Facebook post, he also emphasised the safety of Hindu families and the need for effective action in such cases. A video of the man's questioning was later circulated on social media and posted on Swami Yashveer's Facebook wall. In the video, a member of the woman's family questioned the man about the incident. He identified himself as Mubarik and stated that he was also a resident of the same village. During the questioning, Mubarik accepted that he was attempting to force the woman into religious conversion and that he was associated with a conversion gang whose members were only Muslims.
Why it is Hate Crime ?
The primary category selected in this case is: Crime against women in relationships and other sexual crimes. The subcategory selected is: Brainwashed and/or groomed. The tertiary category selected is: Pattern of targeting Hindus. In our database, we have not added incidents where women have converted to another religion of their free will, and no allegations of forced/involuntary conversion have been made. However, there are certain cases of conversion where the consent itself is a result of the brainwashing or grooming of a minor by the non-Hindu perpetrator trying to victimise a woman for her Hindu religious identity. The phenomenon of grooming points to non-Hindu perpetrators identifying their Hindu victims’ vulnerabilities and exploiting them over months and sometimes years to extract the supposed ‘consent’ to convert their religion. In most cases of grooming, the victims are minors or the grooming started when the victim was a minor. In other cases of grooming, the non-Hindu perpetrator brainwashes and grooms a minor victim to extract their trust and then proceeds to rape them repeatedly with the intent of converting them to their faith. It is pertinent to understand here that when the victim is a minor, the ‘consent’ to convert or enter into a romantic relationship with an adult itself is redundant – addressed by POCSO. While every case of conversion of a minor and incidents of establishing a physical relationship with a minor by an adult is a crime, for this database, a case would be considered a hate crime only if there is a distinct religious angle to the grooming. For example, in the UK, if a Hindu minor is targeted by Pakistani grooming gangs, it would be considered a hate crime because the victims are specifically targeted owing to their non-Muslim religious identity with the perpetrators being Muslim. In other cases, if a Hindu minor is brainwashed into entering a physical relationship with the non-Hindu adult perpetrator and the family alleges grooming/brainwashing of the minor to convert her religion, it would form a part of this database. If the victim is a Hindu adult, the case would form a part of this database only if the victim herself says that she was brainwashed/groomed to convert her religion. However, if the victim is deceased (murdered or otherwise), the case would form a part of this database if her family/friends provided testimony that the victim was brainwashed/groomed to convert her religion. Since these crimes have a distinct religious angle where the victim is being targeted owing to her Hindu religious identity, these cases are considered a hate crime. This case was classified as a religiously motivated hate crime because a Hindu woman was specifically targeted for forced conversion to Islam by a Muslim man associated with a conversion gang. More importantly, the perpetrator himself stated during questioning that he was part of a conversion gang whose members were only Muslims and that his objective was to convert the victim. His own admission therefore made the religious motive explicit: the victim was targeted because she was Hindu, while conversion was the intended outcome of the crime. The targeting of the Hindu woman for religious conversion had directly affected her Hindu religious identity. The intended act had gone beyond taking her away from her family, as it had involved an effort to make her leave the faith she had followed and adopt another religion. Her Hindu identity was therefore central to the intended conversion. The act had sought to sever an individual’s connection with Hinduism and replace that identity with another faith, thereby treating her adherence to Hinduism as something to be removed rather than respected. The religious harm had consequently extended to the attempted displacement of a Hindu identity, as the objective had been to take a Hindu woman away from her faith and bring about her religious conversion. Mubarik’s statement that he had been associated with a conversion gang whose members were only Muslims had given the religious element a collective dimension. The group had been described in explicitly religious terms, while the intended target had been identified as Hindu women. This had been significant because the stated activity had placed Hindu women in the position of being targeted for removal from their faith by a group defined along religious lines. It had therefore represented more than an isolated attempt to change one individual’s religion. It had pointed to a pattern in which Hindu women were being singled out for conversion, and their Hindu identities were being treated as targets for replacement. Such conduct had undermined the religious continuity of Hindu families and communities by attempting to detach Hindu women from their faith and transfer them into another religious identity. Such acts are carried out by Muslim perpetrators due to indoctrination by Islamic theology, which advocates that all non-Muslims (referred to as kafirs) are inferior and subject to subjugation unless they convert to Islam or live under Islamic rule (dhimmitude). These ideas are not mere abstractions; they manifest in actions where non-Muslims, especially Hindus in India, are seen as targets for religious domination, coercion, or humiliation. This theological framework fosters an "us versus them" mindset, in which any assertion of Hindu identity or religious freedom is seen not only as undesirable but as a threat to Islamic supremacy. As a result, perpetrators who are shaped by such teachings feel justified, even morally obligated, to harass, suppress, or violently attack Hindus, particularly when Hindus assert their religious rights or resist conversion. As a result, Muslim perpetrators invoke such doctrines to justify coercive attempts to convert non-Muslims, particularly Hindus, portraying conversion as a means of abandoning Kufr (a state of disbelief in Islam or disbelief in Islam) and attaining salvation. Such acts, therefore, are not isolated but driven by a broader ideological hostility towards Hindus as non-believers and reflect an attempt to impose religious dominance. Since this case was also not a random isolated incident of grooming of a minor but a premeditated attack motivated by bias and hatred against the Hindu community, which is a defining feature of hate crimes, this has been added to the tracker. Disclaimer: The Hinduphobia Tracker records incidents based on when an event occurred or when the victim's ordeal began. None of the media sources covering this case has specified the exact date the incident occurred. Therefore, for documentation purposes, we recorded the date as when the incident was reported in the media: 8th September 2026. The report does not specify the total number of perpetrators. The report identified one specific perpetrator, who admitted that he had been part of a conversion gang, but did not state how many members the gang comprised. Therefore, we record a conservative estimate of one perpetrator. This is for documentation purposes only.
Victim Details
Total Victim
1
Deceased
0
Gender
- Male 0
- Female 1
- Third Gender 0
- Unknown 0
Caste
- SC/ST 0
- OBC 0
- General 0
- Unknown 1
Age Group
- Minor 0
- Adult 0
- Senior Citizen 0
- Unknown 1

Case Status
Unknown

Perpetrators Details
Perpetrators
Muslim Extremists
Perpetrators Range
One Person
Perpetrators Gender
male
